Muslim women in India can now disjoin without going to court

 Muslim women in India can now disjoin without going to court 

 

 

What are the options for a Muslim woman if she wants to disjoin her hubby? The Kerala High Court in India has ruled on the issue after lengthy commentary. 

The court said that it's admissible for a woman to disjoin her hubby in an Islamic manner under Indian law. 

 

 This means that in addition to the way of divorce under Indian law, Muslim women will now have four ways under Sharia and won't be considered outlawed. 

To understand the significance, necessity, and impact of this decision on the lives of Muslim women and men, it's important to know the answers to these four questions. 

 How did this matter reach the court? 

 Under the Dissolution of Muslim Marriage Act 1939, Muslim women in India have the option to go to family court to get a divorce from their hubby in nine cases. 

This includes cruel treatment by the hubby, remitment of alimony for two times,non-marriage for three times, absenteeism for four times, incapability to have coitus at the time of marriage,etc.'Kerala Federation of Women Attorneys'Leading counsel Shajna M told the BBC"The way to court has been veritably delicate for Muslim women. There's a lot of substantiation to be gathered to prove the abuse. 

 

 Shaista Rifat, a member of the Central Advisory Committee of the religious association Jamaat-e-Islami India, also says that the first precedence of Muslim women is to get disassociated in an Islamic way and not through legal means which can be long and complicated. 

There were several cases of Muslim couples in Family Courts in Kerala in which no decision could be reached and when the appeal against them reached the Kerala High Court, a bench of two judges decided to hear them together. 

 

 What's the decision of the court? 

 


In the judgment, the court made it clear that piecemeal from Indian law, Muslim women can also disjoin their misters under Sharia law. 


 One of its points is to reduce the case cargo of family courts and the other is to insure the right of Muslim women to divorce. 

 Pertaining to the Supreme Court's decision to outlaw three divorces, the court said There seems to be no collaborative demand for the return of Islamic rights to divorce. 

The two- judge bench's decision capsized a 1972 court ruling that the only way for Muslim women to seek a divorce was through Indian law. 

This decision declared the routes of Sharia law as'extra-legal'. What are the routes under Sharia law? 

 Under Sharia law, a Muslim woman has four options for divorce. 


 

 Divorce Assignment When a woman writes in the marriage contract in which case she can disjoin her hubby. 

For illustration, if he doesn't pay for the parenting of the children, leaves the house, uses physical violence, etc. 


 Khula In which a woman can demand a unilateral divorce. 

Husband's concurrence isn't needed for this. In this, the dowry fixed at the time of marriage isn't given to the woman. 

 

 Discussion Men and women decide to disjoin by talking to each other. 



 Cancellation The woman takes her divorce solicitation to the judge for a decision. In this case too, the woman has to return the dowry to her hubby. 

 

 The Kerala High Court in its judgment has clarified all these avenues and at the same time said that in the case of'khula', conciliation should be tried formerly before divorce. 


 For all other routes except'Faskh', the court has said that as far as possible, the Family Court should only seal these opinions and not hear them. Is this a big change? 

 Shaista Rifat supports the decision, calling it a step in the right direction for women's rights. 

 Speaking to the BBC, she said" Women who are veritably worried with their misters and who aren't allowing them to disjoin will get some relief. 

The judge will also have to hear to the woman and she'll be suitable to support her hubby less. 

 

 In fact, fifty times agone, in 1972, despite the fact that Islamic styles of divorce were outlawed, the reality on the ground was that Muslim women continued to choose these ways. 

The same argument was put forward by Shajna M, who joined the Kerala High Court as an'expert'during the hail. 

 


 At the same time, he said that the effect of not fairly considering these avenues to be valid was that if the hubby of a woman seeking divorce refuses, he should go to court and also stay for the completion of the long legal process. 

There was no other way. 

That is, they didn't get a divorce, despite the actuality of a system in Islamic law, because misters could prohibit it by pertaining to it as' outlawed'. 

 

 Now Shajna says," According to the decision of the Kerala High Court, women will be suitable to get a divorce through Islamic means without a court of law and because of its legal status, the hubby and the judge will have to accept it."

In India, Muslim women will now be suitable to get a divorce through Islamic styles, according to Sharia. 


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